Tourist First

Travel notes and advice from around the world. Above, the daily flight from Managua at the San Carlos, Nicaragua, airstrip.

Sunday, January 4, 2015

Peru: Arequipa, Monasteries and More

Arequipa's cathedral takes up one entire side
of the city's main square.



    It's fair to say that Arequipa was not the best part of our fall 2014 month in Peru. At different times during our stay there, each of us was ill.  Jane skipped dinner entirely one night when I wasn't up to going out, and I ordered for myself what may be the world's worst delivery pizza another night when she wasn't feeling well. We had hard-to-get reservations at Zig Zag, one of this food-minded city's hottest eateries, that we had to cancel. Nonetheless, we did get to see a good bit of the city and were both well enough to venture out of town for an overnight visit to the Colca Valley (click HERE to see earlier post).
Arequipa is set amid volcanos, some said
to be overdue for eruption. 
    Wth 860,000 people, Arequipa is the second-largest city in Peru. Today it is perhaps best known for the story of Juanita, a story almost as incomprehensible as it is sad. Juanita is the name given to an 11- to 15-year-old girl who was sacrificed about 550 years ago to the god of Ampato, a 6,380-meter volcano. Her mummy was discovered in 1995 after ash from a nearby volcano settled on the snow atop Ampato, caused its snow cap to melt and the melting snow dislodged her tomb. The name Juanita is a tribute to one of the men who found her, Johan Reinhard, a high-altitude archaeologist from the Field Museum of Natural History in Chicago. The mummy, on display in a refrigerated case, is said to be the only totally intact (all internal organs) mummy ever found.  The mummy is sometimes taken away for study; if you're planning a trip and want to see it, you should check whether it will be on display.
       The mummy can be seen only as part of a guided tour at the Museo Sanctuarios Andinos (click HERE for its Spanish-language website). Our English-speaking guide said that it's thought that the girl was chosen at birth to be sacrificed and was trained by priests not only for her death but for her role after death -- as a go-between for her people and the apu (mountain god), or perhaps as a guide to the afterlife.  It probably took almost two weeks for the girl and a group of priests to reach the top of Ampato, where she was likely given some sort of narcotic before being killed by a single blow to the head. She was then placed in a fetal position and carefully wrapped in ornate textiles adorned with gold and feathers before being sealed in a tomb made of carved stones.
      Photography is not allowed in the museum, which is quite dark, but photos of Juanita are not hard to find online.
      Photography is allowed, however, at Arequipa's two important monasteries: the Monasterio de Santa Catalina (click HERE for its website) and the Monasterio de San Jose y Santa Teresa (click HERE for Spanish-language website). Santa Catalina is the larger and only one we visited. Each is still home to its own community of nuns who are supported by the entrance fees charged visitors.
The entrance to Santa Catalina encourages
tourists to keep the chatter to a minimum. 

   
One of many tiny courtyards inside Santa Catalina. The 
monastery was built in 1579 entirely of 
Arequipa's signature white sillar stone. It consists of a 100
houses that sheltered as many as 175 nuns at a time, some
of whom came with servants. Once confirmed, the 
nuns lived in strict isolation from contact with the 
outside world. Just as the Pre-Columbians
had sacrificed their children to the gods, the good Catholics
of Arequipa would donate a daughter -- and the money to
support the monastery -- as proof of their piety (and
perhaps as payment for a ticket to heaven). 
A walkway in one of Santa Catalina's three cloisters.
To see a map of the monastery, click HERE
Streets such as this criss-cross Santa Catalina. Doors
lead into former living quarters, some simple, some not.


A kitchen hearth in the former home of a nun
is set up as if it were still in use. Today's nuns
live in a part of the monastery that is not open

to visitors. Bet they have more modern kitchens.


Zocodober Square occupies one of the
 monastery's small courtyards.





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